Amanabukeni ahlanzekile awazange asungulwe ezikhathini zasendulo, ngakho ukuya esikhathini kowesifazane “kungavuzi kanjani”?Vietnam Sanitary napkin imishini
Phakathi neMpi Yezwe Yokuqala, abahlengikazi baseFrance bathola ukuthi i-cellulose yayimunca kangcono igazi lasesikhathini kunemicu yendwangu lapho kugqokwa amanxeba amasosha abuya enkundleni yempi.
Ukusungulwa kwe-“fiber cotton” kusetshenziswa amabhandeshi alahlwayo ahlukahlukene kanye nemikhiqizo ehlobene.Imishini ye-napkin ye-Vietnam Sanitary
Ngenxa yalokho, abahlengikazi bagqugquzelwa ukuba bazenzele “ama-napkins alahlwayo” ngendwangu kakotini noma egoqwe ngoshizi ngokubhekisela endleleni yokujikijela amabhandeshi ebhola.
Kuleli qophelo, ama-napkins wesimanje ekugcineni ane-prototype eyisisekelo.
Ekuqaleni kwawo-1920, i-American Kimberly-Clark Company yethula i-napkin ye-sanitary ebizwa ngokuthi i-Kotex brand, eyenza ama-napkins e-sanitary angene esimweni sentuthuko yesimanje.
Ngokuhamba kwesikhathi, abesifazane emhlabeni wonke manje abanaso isidingo sokukhathazeka ngama-napkins we-sanitary nhlobo.
Kodwa abantu banamuhla akudingeki bakhathazeke ngama-napkins ahlanzekile, ngakho-ke kufanele benzeni abesifazane basendulo?
Ikakhulukazi lapho abesifazane basendulo bebhekene nokufika kokuya esikhathini, kufanele bavimbele kanjani ukuvuza okusemaceleni ukuba kungenzeki?
Phela, ama-napkins ahlanzekile angumkhiqizo ovele ezikhathini zanamuhla kuphela, kodwa "o-anti abakhulu" abamusha.Imishini ye-napkin ye-Vietnam Sanitary
abantu abavamile
Eqinisweni, ngesikhathi sobukhosi be-feudal ezweni lami, abesifazane base benokuqonda okuyisisekelo kwalolu hlobo lwento.
Nakuba ingekho indlela yokubhekana nayo ngendlela ephelele njengasemphakathini wanamuhla, inganqoba ngokuyisisekelo ukutheleleka kanye nezingozi ezihlobene nazo ezingalethwa o-anti abakhulu.
Ngokuphambene, emphakathini wakudala, indlela abesifazane ababephatha ngayo “obabakazi abakhulu” empeleni yayiqinile.
Ngenxa yokungasijwayezi lesi simo, abantu besifazane abakhohlakele abasithatheli phezulu, noma bavele bathole indlela yokusisula.
Ngokuhamba kwesikhathi, lapho umuzwa wabantu wokuhlazeka wawuba mkhulu futhi uba nzima futhi sebenokuqonda okujulile ngezindaba ezihlobene, kancane kancane baqala ukuthola isisombululo “ku-anti omkhulu”.
Ekuqaleni, abesifazane basendulo babethanda ukugoqa indwangu yesaka ngokhuni bese beyibeka phakathi kwemilenze yabo.
Ngale ndlela, ngisho noma isimo esihambisanayo senzeka, igazi eliphumayo lingamuncwa ilineni.
Kodwa emva kwakho konke, iboshwe ngendwangu kuphela, futhi ukumuncwa kwayo kwamanzi kulinganiselwe ngempela.Ngakho-ke, umphumela wangempela wale "napkin ye-sanitary" yasendulo mubi kakhulu kunalokho esasikucabanga.
Akukhona lokho kuphela, ngenxa yokuthi isilinganiso sokukhiqiza semiphakathi yasendulo sasiphansi kakhulu, izinto ezinjalo zazivame ukusetshenziswa kabusha.
Ngemva kokusetshenziswa ngakunye, abantu abavamile bazoyikhumula ngokukhethekile futhi bayihlanze uma kunesimo esiphuthumayo.
Nakuba kungakhululekile ukuyisebenzisa, futhi kuyindlela eyonga kakhulu.
abahlonishwa
Kubantu abavamile, ukuphoxeka kokuphila kubenza baxazulule izinto ezinjalo ngendlela elula.Imishini ye-napkin yaseVietnam Sanitary
Kodwa kwabahlonishwayo, kusobala ukuthi akukho ukukhathazeka okunjalo.
Ezindabeni ezihlobene, abahlonishwa bazosebenzisa ukotini noma usilika nezinye izinto ezingcono ukwenza “indwangu yokuya esikhathini”.
Nakuba le ndwangu ingakaqhathaniswa nama-napkins wesimanje, ibuye ibhekwe njengehlanzekile futhi ilula.
Ngemva kwalokho, ukuze kuthuthukiswe amandla okukhangisa “endwangu yokuya esikhathini”, izicukuthwane zasungula iphepha lotshani elixutshwe nomlotha wezitshalo nokotini.
Ngomthamo wokumunca wephepha lotshani kanye nokuthamba kwendwangu kakotini, izinga lokunethezeka lendwangu yokusitheka kwelanga ngaleso sikhathi lenza abantu babubule ngomzwelo.
Kodwa nangayo yonke le mizamo, abesifazane basendulo basenethuba elikhulu lokuthola izifo ezihlobene.
Kube nzima kubantu abaningi ukuqonda ukuthi abantu abavamile bangenwa yilezi zifo ikakhulukazi ngoba bengenayo indlela yokuguqula izimo ezihlobene nazo.
Kungani izicukuthwane nazo “zahlupheka”?
Eqinisweni, isizathu silula kakhulu, okungukuthi, abantu basendulo abazange banake kakhulu isikhathi sokuya esikhathini kwabesifazane.Imishini ye-napkin ye-Vietnam Sanitary
Ngaphansi kwezimo ezinjalo, lapho abesifazane bengagxili ekuvikeleni ukuphepha kwabo ngokomzimba ngesikhathi sokuya esikhathini, bathambekele ezifweni zabesifazane.
Ngakho-ke, singabona emibhalweni eminingi yomlando ukuthi isilinganiso seminyaka yokuphila kwabesifazane empeleni sifushane.
ukushada besebancane kanye nokuzala izingane
Kuhle ukusho ukuthi abesifazane basendulo baseShayina base beshadile kakade lapho beneminyaka eyishumi nantathu noma eyishumi nane kuphela.
Ngalesi sikhathi, "u-anti" usanda kuvela esikhathini esingeside esidlule.
Kodwa abantu abaningi abakuzwanga ngokugcwele ukwesabeka kuka-anti wabo, futhi sebevele bangena esikhathini sokuzala, futhi isikhathi sabo sokuphila ngeke siphazamiseke ngokwemvelo.Imishini ye-napkin ye-Vietnam Sanitary
Ngaleso sikhathi, yayingekho imingcele yokuhlela umndeni namuhla, ngakho abesifazane abaningi basemaphandleni babesizwa isikhathi sokuya esikhathini, esasisifushane kakhulu.
Ngakho-ke, ngokombono wabo, vele ubhekane nakho, futhi lolu hlobo lwento luzodlula maduze.Imishini ye-napkin yeVietnam Sanitary
Lapho ngikhula futhi ngingabatholi abantwana, ukuya esikhathini kwacishe kwaphela.
Ngale ndlela, kokubili amadoda nabesifazane ezikhathini zasendulo babenokuqonda okungajulile kwesikhathi sokuzala.
Ngenhlanhla, ngokuthuthuka nokuthuthukiswa kobuchwepheshe, abesifazane besimanje abasadingi ukukhathazeka nhlobo ngezinto ezinjalo.
Uma kuqhathaniswa nasendulo, abesifazane abahlala emphakathini wanamuhla ngokungangabazeki bajabule, futhi lokhu akubonakali kuphela ekuvimbeleni izifo eziningi, kodwa futhi ekushintsheni kokubona kwabantu isimo senhlalo samadoda nabesifazane.Imishini ye-napkin yeVietnam Sanitary
Isikhathi sokuthumela: Jul-11-2022